Vedo ne apne ek mahaan doot ka naam Agni bataya tha:
“Hum Agni ko doot (Peghambar) chunte hai”
Rigved 1:12:1
“Hum Agni ko doot (Peghambar) chunte hai”
Rigved 1:12:1
Yaha Agni se matlab Aag nahi balki Manushye (Insaan) hai , Rigved (1:31:15) me saaf saaf Agni ko ‘Nar’ yani manushye (Insaan) bataya gaya hai. Phir Rigved (3:29:11) me kaha gaya hai ki Agni ka ek naam ‘Narashans’ hai woh Narashans naam se hi duniya me aayenge. lafz ‘Narashans’ ka tarjuma (Translation) ‘Pirshansa yogye manushye’ (Taareef ke layaq) ya “Muhammad” hota hai. Phir Artarvved (20:127:1-3) me saaf-saaf keh diya gaya ki Narashans ke aane par unki bahut tareef hogi, Ooth (Camel) unki sawaari hogi, unki kaee biwiyaa hongi. Phir us waqt ke Makke ki aabadi 60,090 hona, Alankirt bhasha me Habsha (Ethiopia) mulk me panah lene walo ki tadad 100 hona, 10 jannati sahaba (Ashra Mubashshira) ka ishara, badar ki jang me fateh ho kar lotne walo ki tadad 300 aur Makke ki fateh ke waqt Islami foj ki tadad 10,000 hone ka bhi zikr kiya gaya hai. Ved mantro ka ye tarjuma purane tarjumekaro Pandit Rajaram aur Pandit khemkaran ke tarjumo par adharit hai. Chandigarh University me Sanskrit ke professor Pandit Ved Prakash Upadhyaay ne yeh sari tafseer bahut saaf alfazo me likhi hai.
Vedo ne apne avtaran kaal (Naazil hone ke waqt) ke bahut baad ‘Narashans’ naam ke ek doot (Peghambar) ke aane ki bhavishyevaani (Peshangohi) ki thi aur Ved lane wale Agyaat (Anjaan) Rishi (Nabi) ko aakhri nahi kaha gaya tha. Gita (4:7) aur Shrimad Bhagwat Mahapuran (9:24:56) me yeh dharna ankit hai ki jab jab duniya me dharam (Mazhab) me bigad peyda ho jata hai aur buraiyya badh jati hai tab Avatar duniya me aate hai [Poranik kaal (Purano ke daur) ke girantho (Sahifo) me doot (Peghamber) ke bajaye Avtaar ki dharna hai].
Vedo ne apne avtaran kaal (Naazil hone ke waqt) ke bahut baad ‘Narashans’ naam ke ek doot (Peghambar) ke aane ki bhavishyevaani (Peshangohi) ki thi aur Ved lane wale Agyaat (Anjaan) Rishi (Nabi) ko aakhri nahi kaha gaya tha. Gita (4:7) aur Shrimad Bhagwat Mahapuran (9:24:56) me yeh dharna ankit hai ki jab jab duniya me dharam (Mazhab) me bigad peyda ho jata hai aur buraiyya badh jati hai tab Avatar duniya me aate hai [Poranik kaal (Purano ke daur) ke girantho (Sahifo) me doot (Peghamber) ke bajaye Avtaar ki dharna hai].
Yahudiyo (Jews) ki mojuda Toret aur Isaiyyo (Christians) ki mojuda Injeelo me bhi Hazrat Musa aur Hazrat Isa ko aakhri doot (Peghamber) nahi kaha gaya hai. Dono me saaf triqe se baad ke kisi daur me aane wale ek doot ke aane ke ishare diye gaye hai. Injeel me inko Paraclete or Periclytos kaha gaya hai jiska tarjuma hai “Taareef ke layaq” ya “Muhammad”.
Gautam Budh ne bhi khud ko aakhri “Budh” nahi kaha tha. Jab Budh ke shagird Anand ne sawaal kiya, “Aapke jane ke baad kon mardarshan (rehnumaee) karega” Budh ne jawaab diya, “Mein duniya me aane wala na toh pehla Budh hoon aur na akhri honga. Apne waqt me duniya me ek aur Budh aayega woh paak, bahut samjhdar honge. Achi zindagi ka janne wala, Insaniyat ka anokha neta (Leader), farishto aur anitye manushyo ka guru hoga. Mene jo sach baate tumhe batayee hai woh tumhe batayega. Woh aise dharam (mazhab) ka pirchaar karega jiski shuruat bhi roshan hogi darmiyaan bhi roshan hoga aur aakhir bhi roshan hogi. Woh aisi mazhabi zindagi basar karega jo puri aur paak hogi, jaisa ki mera dhang hai. Uske shagird hazaro honge jabki mere sekdo hi hai. Anand ne pucha, “Hum use kaise pehchanenge?” Budh ne jawab diya, “Woh Metrey (rehem karne wale) ke naam se jana jayega….”
Ghaur kare ki Gautam Budh ne bhi apne aapko aakhri nahi kaha balki baad ke kisi daur me aane waale Metrey (rehem karne wale) ki bhavishyevaani kit thi. Ye sun le ki Quran me Hazrat Muhammad S.A.W. ko “Rehmatullil Aalamin” (Sabhi Alamo ke liye rehemat) kaha gaya hai. Paarsiyo ke doot Zarthroostr ke baare me unke paak giranth (Sahife) ”Avesta” me likha hai ki Ishwar ne kaha, “Jaise Zarthroostr ke raste par chalkar uske manne wale vaibhav ki choti par pahuche isi tarah bhavishye (mustaqbil) me ek waqt me Ishwar ko manne wali ek qaum hogi jo duniya aur uske dharamo (Mazhabo) ko ek nayi zindagi degi aur jo peghambar ki madad ke liye khatarnaak jango me khadi hogi”. Aage is doot (peghambar) ka naam batate hue kaha,” Jiska naam Vijaye Soeshyant hoga aur jiska naam Astvat-Ereta hoga woh Soeshyaant (Rehmat) hoga kyunki saari duniya ko usse faayda pahuchega aur woh Astvat-Ereta (Jagane wala) hoga kyunki zinda insaan ke roop me woh insaano ki us tabahi ke khilaaf khada hoga jo murti pujako aur mazdaniyo ki buraiyyo se feylega.
(Farvardin Yasht, 25-29, Quoted by A.H. Vidyarthi in Mohammad in Parsi Scriptures P:18)A
Gautam Budh ne bhi khud ko aakhri “Budh” nahi kaha tha. Jab Budh ke shagird Anand ne sawaal kiya, “Aapke jane ke baad kon mardarshan (rehnumaee) karega” Budh ne jawaab diya, “Mein duniya me aane wala na toh pehla Budh hoon aur na akhri honga. Apne waqt me duniya me ek aur Budh aayega woh paak, bahut samjhdar honge. Achi zindagi ka janne wala, Insaniyat ka anokha neta (Leader), farishto aur anitye manushyo ka guru hoga. Mene jo sach baate tumhe batayee hai woh tumhe batayega. Woh aise dharam (mazhab) ka pirchaar karega jiski shuruat bhi roshan hogi darmiyaan bhi roshan hoga aur aakhir bhi roshan hogi. Woh aisi mazhabi zindagi basar karega jo puri aur paak hogi, jaisa ki mera dhang hai. Uske shagird hazaro honge jabki mere sekdo hi hai. Anand ne pucha, “Hum use kaise pehchanenge?” Budh ne jawab diya, “Woh Metrey (rehem karne wale) ke naam se jana jayega….”
Ghaur kare ki Gautam Budh ne bhi apne aapko aakhri nahi kaha balki baad ke kisi daur me aane waale Metrey (rehem karne wale) ki bhavishyevaani kit thi. Ye sun le ki Quran me Hazrat Muhammad S.A.W. ko “Rehmatullil Aalamin” (Sabhi Alamo ke liye rehemat) kaha gaya hai. Paarsiyo ke doot Zarthroostr ke baare me unke paak giranth (Sahife) ”Avesta” me likha hai ki Ishwar ne kaha, “Jaise Zarthroostr ke raste par chalkar uske manne wale vaibhav ki choti par pahuche isi tarah bhavishye (mustaqbil) me ek waqt me Ishwar ko manne wali ek qaum hogi jo duniya aur uske dharamo (Mazhabo) ko ek nayi zindagi degi aur jo peghambar ki madad ke liye khatarnaak jango me khadi hogi”. Aage is doot (peghambar) ka naam batate hue kaha,” Jiska naam Vijaye Soeshyant hoga aur jiska naam Astvat-Ereta hoga woh Soeshyaant (Rehmat) hoga kyunki saari duniya ko usse faayda pahuchega aur woh Astvat-Ereta (Jagane wala) hoga kyunki zinda insaan ke roop me woh insaano ki us tabahi ke khilaaf khada hoga jo murti pujako aur mazdaniyo ki buraiyyo se feylega.
(Farvardin Yasht, 25-29, Quoted by A.H. Vidyarthi in Mohammad in Parsi Scriptures P:18)A
Islam me aakhri doot (Peghambar) ki dhaarna ke alava tamaam dharmo me sirf Jain dharam ke manne ye dharna rakhte hai ki Shri Mahaveer aakhri Teerthkar the lekin waha bhi yeh dawa sirf Jainiyo ka hai, khud Shri Mahaveer ke apne lafzo me unke aakhri hone ka dawa hame nahi milta hai.
Islaam duniya ka aisa akela dharam hai jisko pura karne wale Hazrat Muhammad S.A.W. ne aakhri doot (Pehamber) hone ka elaan kiya.
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